Context, Background, Meaning - Part I

Did the Laws of Nature precede Nature or were they created with it, in the Big Bang In other words, did they provide Nature with the context in which it unfolded Some, like Max Tegmark, an MIT cosmologist, go as far as to say that mathematics is not merely the language which we use to describe the Universe - it is the Universe itself. The world is an amalgam of mathematical structures, according to him. The context is the meaning is the context ad infinitum.

By now, it is a trite observation that meaning is context-dependent and, therefore, not invariant or immutable. Contextualists in aesthetics study a work of art's historical and cultural background in order to appreciate it. Philosophers of science have convincingly demonstrated that theoretical constructs (such as the electron or dark matter) derive their meaning from their place in complex deductive systems of empirically-testable theorems. Ethicists repeat that values are rendered instrumental and moral problems solvable by their relationships with a-priori moral principles. In all these cases, context precedes meaning and gives interactive birth to it.

However, the reverse is also true: context emerges from meaning and is preceded by it. This is evident in a surprising array of fields: from language to social norms, from semiotics to computer programming, and from logic to animal behavior.

In 1700, the English empiricist philosopher, John Locke, was the first to describe how meaning is derived from context in a chapter titled "Of the Association of Ideas" in the second edition of his seminal "Essay Concerning Human Understanding". Almost a century later, the philosopher James Mill and his son, John Stuart Mill, came up with a calculus of contexts: mental elements that are habitually proximate, either spatially or temporally, become associated (contiguity law) as do ideas that co-occur frequently (frequency law), or that are similar (similarity law).

But the Mills failed to realize that their laws relied heavily on and derived from two organizing principles: time and space. These meta principles lend meaning to ideas by rendering their associations comprehensible. Thus, the contiguity and frequency laws leverage meaningful spatial and temporal relations to form the context within which ideas associate. Context-effects and Gestalt and other vision grouping laws, promulgated in the 20th century by the likes of Max Wertheimer, Irvin Rock, and Stephen Palmer, also rely on the pre-existence of space for their operation.

Contexts can have empirical or exegetic properties. In other words: they can act as webs or matrices and merely associate discrete elements; or they can provide an interpretation to these recurrent associations, they can render them meaningful. The principle of causation is an example of such interpretative faculties in action: A is invariably followed by B and a mechanism or process C can be demonstrated that links them both. Thereafter, it is safe to say that A causes B. Space-time provides the backdrop of meaning to the context (the recurrent association of A and B) which, in turn, gives rise to more meaning (causation).

But are space and time "real", objective entities - or are they instruments of the mind, mere conventions, tools it uses to order the world Surely the latter. It is possible to construct theories to describe the world and yield falsifiable predictions without using space or time or by using counterintuitive and even "counterfactual' variants of space and time.

Another Scottish philosopher, Alexander Bains, observed, in the 19th century, that ideas form close associations also with behaviors and actions. This insight is at the basis for most modern learning and conditioning (behaviorist) theories and for connectionism (the design of neural networks where knowledge items are represented by patterns of activated ensembles of units).

Similarly, memory has been proven to be state-dependent: information learnt in specific mental, physical, or emotional states is most easily recalled in similar states. Conversely, in a process known as redintegration, mental and emotional states are completely invoked and restored when only a single element is encountered and experienced (a smell, a taste, a sight).

It seems that the occult organizing mega-principle is the mind (or "self"). Ideas, concepts, behaviors, actions, memories, and patterns presuppose the existence of minds that render them meaningful. Again, meaning (the mind or the self) breeds context, not the other way around. This does not negate the views expounded by externalist theories: that thoughts and utterances depend on factors external to the mind of the thinker or speaker (factors such as the way language is used by experts or by society). Even avowed externalists, such as Kripke, Burge, and Davidson admit that the perception of objects and events (by an observing mind) is a prerequisite for thinking about or discussing them. Again, the mind takes precedence.

But what is meaning and why is it thought to be determined by or dependent on context

(continued)

About the Author

Sam Vaknin ( http://samvak.tripod.com ) is the author of Malignant Self Love - Narcissism Revisited and After the Rain - How the West Lost the East.

He served as a columnist for Central Europe Review, Global Politician, PopMatters, eBookWeb , and Bellaonline, and as a United Press International (UPI) Senior Business Correspondent. He was the editor of mental health and Central East Europe categories in The Open Directory and Suite101.